For the boy who read this story at fourteen
and swore that one day he would love like that—
and did.
Ask the wide world what love is,
that a soul would trade its breath to keep it.
— from the old songs of the mountain people
In the village of Kẻ Sỏi they had two names for the boy, and neither of them was the name his mother gave him. To his face they called him thằng câm, the mute one, because grief had taken his voice the winter his mother died and it did not come all the way back for three years. Behind his back they called him con của phản tặc — the traitor's child — and this name they never tired of, for a village that has been burned twice by soldiers likes to keep a small fire of its own that it is allowed to poke.
His father had been a clever man. That was the whole of the tragedy. When the Northern armies came down through the passes and the old dynasty broke like a clay bowl, clever men were offered a choice, and Đăng's father had made the clever one. He carried letters for the occupiers. He translated their edicts into the mouths of frightened farmers. He wore, for eleven months, a good coat. Then the resistance came through Kẻ Sỏi one night with torches and a length of rope, and in the morning Đăng, who was six, was the son of a shape that hung from the banyan at the crossroads, turning slowly, the way the year turns.
So the boy grew up owing a debt he had not borrowed. He learned early that the safest place to stand was in a doorway, where you can be struck from only one side. He learned that a beating hurts less if you do not look at the person giving it, because what breaks a child is not the hand but the face behind the hand, and a face can be refused. By the time he was thirteen he had refused a great many faces, and he had become the kind of boy the village watched the way you watch a dog that has stopped wagging its tail: not with hatred exactly, but with the readiness for hatred, which is worse.
The night it ended began with a stolen duck egg, and it is a poor world that will chase a starving boy up a mountain over an egg, but that was the world he had. Four men and a torch. He ran because running was the one art he had truly mastered, out past the paddies and the burial mounds and up into the karst, those great grey teeth of stone that stand along the northern edge of Đại Việt like something the earth bit down on and never let go.
He ran until the torch behind him was a firefly and then nothing. He ran until the ground stopped being ground and became a slope of wet rock, and then the slope became a lip, and then there was no more running, because there was no more mountain — only the roar of white water going down into a dark he could not see the bottom of, and his own feet already gone out from under him.
He remembered thinking, with a calm that surprised him even as he fell: Good. Let them find nothing.
The river caught him. That is the only way he could ever describe it afterward, and he described it to only one person in his life. He did not strike stone. The water took him the way a mother takes a child who has run too far and turns to run back — hard, and then all at once soft — and carried him down through the roar into the mountain's own throat, into a cold so total it was almost warm, and set him, drowned and not drowned, on a shelf of pale sand in a place where the water fell like a curtain of moving glass and behind the curtain there was light.
He would learn its name later. The mountain people, the few who knew it existed at all, called it Động Bạch Vân — the White Cloud Grotto — because on cold mornings its breath rose out of the karst and lay along the ridge like a sleeping cloud. He learned its name from the woman who was standing over him when the water gave him back his eyes: a woman all in undyed white, with a sword across her back and an expression he had never once seen on a human face, because it contained no opinion of him at all.
“You are alive,” she said, as though noting weather. “That is inconvenient. This place does not permit men.”
Đăng, who had refused a great many faces, found he could not refuse this one. It was too still. You cannot push against a thing that is not pushing back.
“Then throw me back in,” he said — his voice, when it came, a rasp he barely knew. “The river won't mind. It already changed its mind once.”
Something moved across her stillness then. Not a smile. The rumor of a place where a smile might one day be built.
Her name was Sương, and she was the last of a lineage so old and so hidden that the orthodox sects of the martial world spoke of it the way farmers speak of the spirits of a well: half in doubt, wholly in caution. The women of White Cloud Gate had guarded the grotto and its cold spring since before the dynasty that the Northern armies had just finished breaking. They took no husbands. They descended to the world of men only to choose, once in a generation, a single girl-child to carry the art forward, and then they climbed back into the mist and shut the door.
The art was called Hàn Công — the Cold Work — and its first secret was also its cruelest: that the spring which gave the lineage its power also took the price. A woman who drank the Cold Work into her bones for long enough stopped moving with the years the way other people moved with them. Her heart cooled. Her face forgot how to age. And her feeling, which is a warm thing, a red thing, thinned like breath on a mirror until she could stand at the edge of an abyss holding a half-drowned boy and note only that he was inconvenient.
Sương had been given to the grotto at four. She was, when the river handed her Đăng, older than any man in Kẻ Sỏi and looked younger than their daughters. Her own master had been dead eleven years. She had not spoken aloud to another living soul in all that time except the grey hawk and, once a season, the mist.
She should have put the boy out. The vow was clear, and the vow was the whole of her. Instead she stood at the curtain of falling water for a long time, and what stayed her hand was a thing she had no name for, because the Cold Work had taken most of her names for warm things. It was only this: the boy had said the river changed its mind, and she had spent forty years believing that the river never changed its mind about anything, and it unsettled her to be corrected by a starving child.
“You will not touch the spring,” she told him. “You will not climb the inner stair. You will sleep on the sand where the river left you, and when your leg is healed you will go back down the way men go down, and you will forget the road.”
“I have nothing to go down to,” Đăng said.
“That is not my concern.”
“No,” he agreed. “Nothing ever is anyone's. I've noticed.”
She looked at him then the way you look at a stone that has spoken, and she went up the inner stair without another word, and Đăng lay on the pale sand and listened to the water and did the thing he did best in all the world, which was to survive a night he had been promised he would not survive.
In the morning there was rice on a broad leaf beside him, still warm. He ate it and told himself it meant nothing. In the martial world, as in the village, he would learn, the gifts that mean the most are always the ones the giver insists mean nothing.
His leg healed in a month. He did not leave.
He did not leave because on the ninth day he had seen her practice.
It was before dawn, and he was meant to be asleep, and he watched from the dark of the sand-shelf as she came down the inner stair to the black pool where the spring welled up, and drew the sword, and became, for the space of a hundred breaths, something the boy from Kẻ Sỏi had no framework for at all. She did not fight the air. She disagreed with it, and the air lost. Frost bloomed on the stone where her feet had been a moment before she was there. When she sheathed the blade the grotto was two degrees colder and Đăng discovered his face was wet, and he was furious about it, because he had not cried when they hanged his father's memory in front of him every day of his life, and here he was undone by a woman turning in the dark.
“Teach me,” he said, stepping out of the shadow.
“No.”
“Teach me and I'll go.”
“You'll go regardless.”
“Then I'll stay,” said Đăng, “and be inconvenient, until I die of old age on your sand, and the orthodox sects will hear that the last woman of White Cloud Gate kept a man in her grotto for sixty years and did nothing improper except refuse to teach him, and they will laugh at that far more than at the other thing.”
It was the cruelest, cleverest thing he could find, and he was ashamed of it even as it left his mouth, and it worked. Not because it shamed her — the Cold Work had taken most of her capacity for shame along with everything else warm — but because for the first time in eleven years someone had spoken to her as though she were a person who could be argued with, and the loneliness in that recognition was so sudden and so enormous that she sat down on the stone step, sword across her knees, and looked at the boy, really looked, and said the second-most-important sentence of both their lives.
“It will hurt you,” she said, “in ways that do not heal.”
“Everything has,” said Đăng. “At least this way I'll choose the wound.”
So it began, and it was worse than he had imagined and he would not have traded a day of it. The Cold Work is learned in the black pool, standing to the chest in water that has never once in ten centuries been warm, holding the breath and the heart still while the cold reaches in past the skin and past the muscle to the small frightened animal at the center of a person and tells that animal, patiently, over years: be still, be still, there is nothing to run from, be still. Most who tried it drowned or fled or went mad. Đăng, who had spent thirteen years teaching the small frightened animal at his own center to be still under a raised hand, found he had been in training for the Cold Work his whole life without knowing its name.
He was, his teacher admitted to the hawk one night, appallingly gifted. She did not say it to him. In the martial world, as in the village, the praise that means the most is the praise you are never told.
The third teacher in the grotto had no name and needed none, and it was the third teacher who taught Đăng the thing his master could not, which was how to want to live.
It was a hawk — old, enormous, the grey of a cold sky, blind in one eye and short two talons on the left foot, a bird so scarred that the mountain people who glimpsed it called it not by a hawk's name but by a soldier's: Ông Xám, Old Grey, the way you would speak of a veteran who had outlived his whole regiment and kept turning up at the shrine on feast days out of sheer refusal. No one knew its age. Sương had known it all her life and her master had known it all of hers.
Old Grey took an interest in the boy the way the mountain took an interest in weather — slowly, and then completely. It began by stealing his rice. It progressed to knocking him off the sand-shelf into the shallows when it judged his standing-meditation had gone soft. By the second year it was driving him up the outer face of the karst before dawn, a wingbeat ahead, always a wingbeat ahead, screaming its ugly one-note scream, and Đăng — ribs heaving, fingers bleeding on the wet stone — would look up at that maimed grey shape riding the cold air on wings that had no business still working, and something in him that the village had nearly killed would answer it, and climb.
“It lost the eye to a leopard,” Sương told him once, “and the talons to a trap, and its mate to a bad winter forty years ago. It has every reason a creature can have to fold its wings and be finished. It has never once considered it.” She was watching the bird, not the boy. “I have never understood it. I have watched it for a lifetime and I do not understand it.”
“It's not complicated,” said Đăng.
She turned that still face on him. “Then explain it.”
“It's still here,” the boy said, “because it's still here. That's the whole of it. Every morning it wakes up maimed and old and it decides the wind is worth another day. It doesn't decide it because it hopes for anything. It decides it because deciding it is what it is.” He looked at his teacher, who had lived so long and so coldly and understood the deepest secret of the spring and did not understand the bird. “You keep looking for the reason. There isn't one. That's the point. That's why it's holy.”
Sương was quiet for a long time. Frost, very faintly, was leaving the stones near where she sat, which had never happened before, which meant the grotto was, by some impossible fraction, warming.
“How old were you,” she said at last, “when you learned that?”
“Six,” said Đăng. “There was a rope and a banyan tree and a village that wanted me to fold my wings. I decided the wind was worth another day. I've been deciding it every morning since.” He shrugged, a boy's shrug, terrible and light. “I thought everyone did.”
“No,” said Sương, and for the first time in eleven years her voice had a crack in it, a hairline, the width of a thawing thing. “No. Not everyone does.”
Here is a thing about the Vietnamese tongue that the Northern occupiers never understood, and it was one of the reasons they never truly held the land: our language has no lazy word for you. Every time you open your mouth to another person you must first decide who you are to them and who they are to you, and the pronoun carries the whole of it. There is the you you use for a child and the you you use for a teacher and the you for an elder and the you — anh and em, the near ones, the ones that fit in the mouth like a held hand — that two people use only when they have decided to belong to each other. You do not fall in love in Vietnamese and then find the words. The words are the falling. To change a pronoun is to change a life.
For six years Đăng had called his teacher cô — the clean, respectful you of a student to the woman who holds his life — and had called himself, to her, con, child. Six years. And in all that time the small frightened animal at the center of him had grown quiet under the Cold Work, and grown strong, and grown — without permission, the way frost leaves a warm stone — into a young man who could no longer say the word cô without something in his chest closing its hand.
He was nineteen. He had come, in the years of the black pool and the grey hawk, into a stillness that his master said she had not achieved until she was past forty. He had also come into a face and a pair of shoulders and a way of standing at the curtain of falling water at dusk that made the last woman of White Cloud Gate find reasons, more often than a person should need them, to come down the inner stair.
Neither of them said anything. This is important. In the long telling of this story that the mountain people would make of it in later years, they always put the confession too early, because a confession is easier to sing than the truth, and the truth is that Đăng and Sương went two full years knowing and not saying, guarding the last wall of it, which was the pronoun. As long as he said cô, the vow held. As long as she said con, she was still the last woman of a lineage of women who took no husbands, and not simply a person, alone on a cold mountain, who had begun to be afraid of the evenings.
It broke on a night of no particular importance, which is how these things break.
He had gone too deep in the pool. It happens to every practitioner of the Cold Work once — the stillness becomes so complete that the small animal at the center forgets it is supposed to keep the body's fire lit, and the cold, which is patient, which has waited ten centuries, reaches for the heart itself. She felt it from the upper grotto the way you feel a candle go out in another room, and she came down the stair faster than she had moved in forty years and pulled him from the black water and held him against her on the pale sand, pouring the one warm thing she had left — her own guarded, hoarded, lineage-forbidden warmth — down into him through her two hands pressed over his stopped heart, and she said his name, over and over, the way you say a name to call someone back from a long way off.
And Đăng, coming back from that long way off, opened his eyes and saw the face that contained no opinion of him bent over his, wrecked, undone, weeping — the Cold Work broken open like river ice in spring — and he did the forbidden thing. He did not say cô.
“Sương,” he said. Just her name. The word he was not allowed. And then, because a pronoun once changed cannot be changed back, because the wall was down and the whole flood of six years was through it: “Đừng khóc. Anh về rồi.” Don't cry. I've come back.
Anh. Not con. Not the child. The near one. The held hand.
She should have corrected him. In the whole history of White Cloud Gate, every woman before her would have corrected him, would have rebuilt the wall pronoun by pronoun and climbed the inner stair and shut the door. Sương opened her mouth to say con, to be his teacher, to be the last of her lineage.
“Ừ,” she said instead. Yes. And then, giving away in a single syllable the vow of ten centuries and forty years and every cold morning of her impossible life: “Ừ… em không khóc nữa.” Yes. I won't cry anymore.
Em. She had called herself em. The near one. The held hand.
Behind the curtain of falling water the grotto was warm — truly warm, for the first time in ten centuries — and up on the cold ledge Old Grey, who understood the wind and had never needed a reason, folded one wing over its face and let the two of them alone.
They had one year. It is worth setting down plainly, because the mountain people's songs always stretch it into ten, and the truth is better than the songs: they had one year of being anh and em behind the curtain of falling water, and in the long arithmetic of what came after, that one year was the whole of the wealth, and they knew it while they had it, which is the rarest thing of all.
They did not marry, for there was no one to marry them and neither believed the mountain required it. They did not descend to the world. Đăng learned the last inner forms of the Cold Work, the ones a master may only teach to the person she has decided to belong to, and Sương learned, from a one-time traitor's son, the thing her lineage had guarded a spring for a thousand years and never once possessed: how to want the morning for its own sake. Old Grey grew, if anything, younger. The grotto stayed warm.
But the world had begun to climb the mountain, and it climbed for two reasons, and the two reasons had the same face.
The first reason was the war. Down in the lowlands, in these years, a man named Lê Lợi had raised the yellow banner of the resistance in the district of Lam Sơn and begun the long, bloody, ten-year business of prising the Northern armies off the throat of Đại Việt. The occupiers, feeling the grip loosen, had grown cruel in the way that frightened powerful things grow cruel, and they had begun to send men into the karst — not soldiers, for soldiers were dying in the lowlands, but worse: they had begun to buy the martial world.
The second reason was a man named Lã Đắc.
Once he had been a master of the orthodox path, of the Thanh Kiếm — the Blue Sword school — and a name spoken with respect from the passes to the sea. Then the occupiers had offered clever men a choice, and Lã Đắc, like Đăng's father before him, had made the clever one; but where Đăng's father had carried letters and worn a good coat, Lã Đắc had carried a sword, and the occupiers set him to a single task, which was to bring them the secrets of every hidden lineage in the northern mountains, so that when the resistance finally called upon the martial world, the martial world would already be bought, or broken, or dead.
He came to the foot of the karst below White Cloud Gate in the spring of that one good year, and he did not come alone, and among the young sword-talents who had been persuaded to ride under his banner — some for silver, some for glory, most because they were young and he was famous and the young mistake fame for goodness — there was a girl of nineteen named Hạ.
Her name meant summer, and she was everything Sương was not: hot, quick, proud, certain, brilliant, and nineteen in the way that only the well-loved get to be nineteen — which is to say she had never once in her life been made to stand in a doorway so she could be struck from only one side. She was the finest young blade of the Blue Sword school, and she had followed Lã Đắc up into the mountains believing him a hero of the orthodox path come to cleanse the karst of a nest of heretic witch-women, because that is what he had told her, and she had no reason yet to know that the mouths of famous men are the last place to look for the truth.
Đăng met them on the outer face, alone, at dawn, with Old Grey riding the cold air above him, because he would not let them near the curtain of falling water and the person behind it. He was twenty and he had the full Cold Work in his bones and he was, though he did not yet know it, one of the three or four most dangerous young men alive in Đại Việt that spring. He did not want to fight. He stood on the wet stone with the abyss at his back — the same abyss the river had once thrown him down — and he told them, in the flat voice of a man who has decided, that the mountain did not permit them, and that they should go down the way men go down, and forget the road.
Lã Đắc laughed and sent the young ones in first, the way bought men always do.
He did not kill them. This must be understood, because everything after turns on it. Đăng, the traitor's son, who had every reason a man can have to hate the proud and the well-loved and the certain, stood on that ledge and disarmed six of the finest young blades of the Blue Sword school and broke not one of them, because he had learned, in a grotto, from a maimed hawk and a woman who was thawing, that the wind is worth another day even for your enemies. He turned their swords aside and set them on their backs on the cold stone and let them up again, once, twice, a third time, patient as the pool, waiting for the moment they would understand they could not pass and would choose, as he had once chosen, to go on living down some other road.
Hạ did not understand. That was the whole of the tragedy, and it was not entirely her fault, for she was nineteen and well-loved and had been told a lie by a famous man. She saw only that a heretic, a witch-woman's kept man, the son (Lã Đắc had made sure she knew it) of a hanged traitor, was toying with the Blue Sword school, humiliating it, setting its finest on their backs like children — and the shame of it, the hot summer shame of the never-humbled, rose in her until it whited out everything else, and when Đăng turned to set her brother-in-art gently on the stone for the third time and his back was to her for the length of a breath, she did the thing that she would spend the rest of her life inside of.
She was very fast. She was, in truth, nearly as gifted as he was. Her sword took his right arm above the elbow, clean, in the one unguarded instant of a man showing mercy, and the arm and the sword it still held fell together onto the wet grey stone, and the blood came, and Old Grey screamed the one-note scream that Đăng had climbed the mountain to a thousand times, and Đăng — who did not scream, who had taught the animal at his center to be still under any raised hand — looked down at the arm that had been his, and then up at the girl named Summer, whose face had already begun, in the same instant she struck, to fill with the understanding that would never again leave it.
“Oh,” said Hạ. Just that. It is the sound the well-loved make the first time they learn what they are capable of.
He did not curse her. He would never, in twelve years, curse her, and this was the thing that damned her more thoroughly than any curse: that the man whose arm she had taken looked at her with something that was almost, unbearably, pity, and said only, in the flat voice of a man who has decided, “Go down the mountain, child. You've done the thing you came to do. Go down before you do worse.” And then he set his back against the abyss, one-armed, pouring blood, and held the ledge alone until the sun was high, so that not one of them reached the curtain of falling water; and by the time Sương came down through the mist and found him, the enemy had drawn back to the foot of the karst to wait, and the man she had decided to belong to was the color of the sand the river had first laid him on.
She saved his life with the spring, and it cost her more than she let him see, and that concealment was the beginning of the end of everything.
The Cold Work can close a wound that would kill another man — can reach into a body and tell the blood, patiently, be still, be still — but it takes the warmth to do it, and Sương had only just, in one warm year, begun to gather any warmth to have. She spent it all on him. Three days and three nights at the black pool she poured herself down into the ruin of his shoulder, and she brought him back, and when it was done she was colder than she had been in the eleven lonely years before he fell, colder than she had ever been, cold in a way that frightened her, because for the first time in her long life she had something to lose and the cold felt, now, like losing it.
And Lã Đắc, who understood the martial world the way a butcher understands an animal, had been counting on exactly this.
He came in the fourth night, alone, while Đăng lay senseless and healing and Sương knelt spent and half-frozen at the pool's edge, and he did not come to fight her, for even spent she was beyond him and he knew it. He came to do the thing the occupiers had truly sent him for, the thing that had nothing to do with swords: to break the lineage. To poison the spring of White Cloud Gate at its source, so that the last thousand years of Cold Work would end in the last woman who carried it, and no resistance blade would ever be tempered in that cold water again.
He carried the venom in a sealed gourd of jade — a thing called Hàn Tâm, Cold Heart, brewed by the occupiers' own poison-masters precisely to devour the Cold Work, cold set against cold, a frost that eats frost. He meant to pour it into the black pool.
Sương, spent as she was, half-frozen as she was, reached the pool's edge before him. There was no fight worthy of the songs; there was only a woman who had spent everything, standing between the last clean spring of her lineage and the man sent to foul it, with nothing left to guard it with but her own body. When Lã Đắc understood that she would not move, that she would take the Cold Heart into her own blood before she would let it touch the water, he was, for a moment, almost respectful. Then he was practical, because bought men are always practical in the end. He broke the jade gourd against her.
The venom did not touch the spring. It went, all of it, into her.
She did not cry out. She was the last woman of White Cloud Gate and she had guarded the spring, which was the whole of the vow, and she had guarded it, and Lã Đắc — finding that he had spent the occupiers' priceless poison and fouled nothing, that the witch-woman had simply drunk the thing meant to end her lineage and stood there dying instead of falling — understood that he had been beaten by someone who did not know the rules of the game he thought he was playing, and he went back down the mountain to lie to his masters, and he was afraid, all the way down, in a way he did not have a name for.
Sương knelt by the clean, unfouled, thousand-year spring, with Cold Heart spreading through her frost by frost, and understood three things in quick succession, the way you understand things at the end.
The first was that she was dying, and that there was no cure known to her lineage or to any lineage, for the poison had been made precisely to kill what she was.
The second was that there was one thing that was not a cure but was a wager: the deepest chamber of the grotto, the frost-heart, the source-cold that her own master had shown her once and forbidden her ever to enter — a cold so total that a body left in it did not die and did not live but waited, the way the mountain waits, all warmth suspended, all spreading stopped. If she went down into the frost-heart and let it take her fully, the Cold Heart venom might, over a very long time — over the turning of a whole zodiac wheel, twelve years, one full giáp — be starved and stilled and, perhaps, unmade. Perhaps. Her master had never known anyone to try it, because trying it required the one thing no living person can easily give.
It required her to be, for twelve years, entirely without warmth. Any warmth — any fire, any feeling, any love reaching down after her — would call her body back toward life before the poison was starved, and the poison, still alive, would kill her in the calling.
And the third thing Sương understood, kneeling by the spring with the frost climbing toward her thawed and defenseless heart, was the worst thing, and she understood it completely, and it decided everything that she did next.
She understood that Đăng would never let her go down into the cold alone. That he would sit at the mouth of the frost-heart for twelve years pouring his warmth after her, calling her back, exactly as she had poured hers after him — and that his warmth, his love, the truest thing either of them had ever had, would be the very thing that killed her; and that when it killed her, it would kill him too, for she knew him now, she knew the boy who had decided the wind was worth another day, and she knew that this one loss was the loss he would not decide his way past.
To live, she had to go where no warmth could reach her.
To make sure no warmth reached her, she had to make him stop reaching.
To make him stop reaching, she had to make him believe she was gone.
Here the mountain people's songs tell a lie, and it is a kind lie, and I will tell you the true thing instead, because you have come this far and you have earned it.
The songs say that Sương told Đăng she was dying, and that they wept together, and that she went down bravely into the cold with his blessing. It did not happen that way. It could not. If he had known, he would have followed her down, and his love would have killed her, and she knew it, and so she did the hardest thing that is in this whole long story, harder than the arm, harder than the poison: she lied to the one person she had ever told the truth to.
She waited until his strength was enough to live on. Then, on a grey morning with the mist lying along the ridge like a sleeping cloud, she woke him where he lay healing on the pale sand, and she was dressed for travel, and her sword was across her back, and her face — she had spent the night practicing it, the way she had once practiced the cold — her face contained no opinion of him at all.
“The spring is fouled,” she told him. It was the necessary lie; the spring was clean, but he must never come here again. “Lã Đắc broke it. There is nothing left for the lineage here, and nothing left here for me. I am going into the mountains to the last sister-grotto of White Cloud Gate, far in the north, to see whether anything of the Cold Work can be saved. I must go alone. The road does not permit a man.”
“Then I'll wait,” said Đăng.
“It is far,” she said. “It is twelve years' work, perhaps. One full turning of the wheel.”
“Then I'll wait twelve years,” said Đăng, exactly as she had known he would, and it was here that she had to do the cruelest part, the part the songs cannot bear to sing, because a young man who says I'll wait twelve years will not go down the mountain and live — he will camp at the foot of the karst and love her from below until it kills them both. She had to send him not into waiting but into living. She had to give him a reason to go down into the world and be a man in it, not a ghost at the foot of a mountain.
So the last woman of White Cloud Gate looked at the man she had decided to belong to, the only warm thing in a thousand cold years, and she used the one weapon that would work, which was his own goodness, and she said:
“There is a war, Đăng.” She did not say anh. She had gone back, on purpose, to his name; a small cruelty, a first withdrawing of the held hand, and she watched it land on him and made herself not care, which was the hardest thing her long cold discipline had ever been asked to do. “Down in the lowlands men are dying to give this country back its own name. Lã Đắc and his masters are buying the martial world blade by blade, and there is no one — no one, do you hear me — who can stand against a bought sword like a man who was raised owing a debt he never borrowed and paid it anyway. You are the most dangerous thing I have ever made. Do not spend it sitting on my sand. Go down. Fight for the yellow banner. Be the thing your father was too clever to be. And in twelve years, when the wheel has turned and the war is won and the Cold Work is saved or lost — come back to the Frost Pool, on the day the mist lies along the ridge, and I will meet you here, and we will see what is left of us to belong to.”
It was magnificent, and it was a lie, and it worked, because everything in it was true except the ending. She did not expect to live. She expected to go down into the frost-heart and starve the poison for twelve years and die in the last month of it, alone in the cold, with no warmth reaching her; and she expected that by then he would be a hero of a freed country with a life, a real life, a warm one, and that he would come to the empty Frost Pool on the appointed day and grieve her cleanly and go back down to that life, and that this — this clean grief at the end of a whole free life — was the very best gift she could still give him, and it was worth dying alone in the cold to give it.
That is the truth the songs cannot sing. She did not go into the cold to survive. She went into the cold so that he would.
“Twelve years,” said Đăng.
“Twelve years,” said Sương.
“Say it the other way,” he said suddenly, and his voice cracked, the crack she had first put in her own voice years ago on this same sand, come back now to him. “Once more. Before the road. Say it the near way.”
He was asking for the pronoun. He was asking her to be em to his anh one more time, to give him one held hand to carry down twelve years of war.
And Sương, who had to send him away cold or watch her love kill him, who had practiced all night a face with no opinion in it, discovered that there was one wall her long discipline could not hold, and it was that one. She could lie about the spring. She could lie about the sister-grotto. She could not, at the very end, refuse him the held hand.
“Anh,” she said — giving him back the near word, the whole flood of it — “anh nhớ giữ mình. Mười hai năm. Em đợi.” Take care of yourself. Twelve years. I'll wait.
It was the truest lie ever told on that mountain. Em đợi. I'll wait. She meant to be, by the end of the waiting, only cold and clean water and a name in a song. But she said I'll wait, and some part of her that the frost-heart had not yet reached meant it with everything she had, and that small warm untended part — though neither of them could know it that grey morning — was the flaw in her whole perfect plan, the one ember she failed to put out, and twelve years later it would be the only reason there was any story left to sing.
Then she went up the inner stair, and did not go north, and did not go to any sister-grotto, but went down instead into the frost-heart of the mountain and let the cold take her fully; and Đăng went down the outer face with one arm and a grey hawk and a war to find, and did not look back, because she had asked him not to, and because if he had looked back he would have seen that the mist along the ridge, that grey morning, looked exactly like a sleeping cloud, and he would never have been able to leave it.
The war does not belong in this book. It has its own books, and its own songs, and its own heroes with real names that children still learn, and it would be a discourtesy to those names to crowd them here with an invented one. So I will tell you only the part of the war that was Đăng's, and I will tell it the way the mountain people told it, which is to say the way a thing is told when no one is quite sure how much of it is true.
They said a one-armed man came down out of the karst in the third year of the great rising and gave himself to the yellow banner, and that he asked for no rank and no name and no share of glory, and that he fought only at the worst places, the lost causes, the rear-guards where men are spent to buy the escape of other men. They said the occupiers' bought blades — the martial world that Lã Đắc had spent ten years buying and breaking — came apart against him like ice against a spring flood, and that he broke as few of them as he could, and that this mercy frightened them more than slaughter would have, because a killer can be understood and a man who spares you while defeating you cannot.
They said he traveled with an old grey hawk, blind in one eye, that never left him, and that the soldiers under the yellow banner took to watching the sky before a battle, because where the grey hawk circled, the one-armed man would hold, and where the one-armed man held, the line did not break.
They did not know his name. He never gave it. In the songs he is only Anh Cụt — the one-armed man — and it is a strange thing, and a true one, that the traitor's son, who had spent his whole childhood being called by names that were not his, at last became a legend under a name that was not his either, and did not mind, because it was the first name he had ever been given for something he had chosen to be.
A man with one arm cannot fight the way a man with two arms fights, and for the first year down in the war Đăng nearly died of it a dozen times, because the Cold Work he had been taught was built for two hands and a whole body and a heart that had learned to be still. His heart would not be still anymore. He had thought, in the grotto, that he had mastered the Cold Work's first secret — be still, be still, there is nothing to run from — but he had learned it as a boy who had nothing to lose, and now he was a man who had lost something, and the stillness would not come, because every time he reached for it he reached instead into the shape of a grey morning and a word said the near way and a mist along a ridge that looked like a sleeping cloud.
He could not be still. So he stopped trying, and in the stopping he found the thing that made him a legend, and it was born entirely out of the wound.
He built a new sword-art, one-handed, and it was not built on stillness but on its opposite. It was built on grief. The forms only worked — truly worked, in the way that turned bought blades to ice against a flood — when he let himself feel, in the instant of the stroke, the whole unbearable weight of what he had lost: the sand, the pool, the two hands over his stopped heart, the pronoun, the lie he did not yet know was a lie. He would go into a battle empty and let the grief rise and the grief moved the sword, and men who faced him said afterward that fighting the one-armed man was like fighting a man who was weeping without tears, and that there was no guard against it, because you cannot parry sorrow.
He never named the art aloud, but he named it in his own heart, and he named it for her. He called it Lệ Sương — Frost-Tears — because that is what the forms were: her name, and the thing he did instead of crying it. Every stroke of the sword that made him a legend of a freed country was, if you knew the secret of it, only a one-armed man saying Sương, Sương, Sương in the one language the war had left him.
In the seventh year he found the child.
It was after the sack of a lowland market-town, one of the occupiers' reprisals, the kind of thing that has no place in a song and every place in a war, and Đăng came through the smoke of it doing the ugly necessary work of the rear-guard and found, in the wreck of a burned house, a small boy of perhaps four sitting very straight beside two shapes under a door that had fallen on them, not crying, watching the smoke with an expression Đăng knew from the inside, because he had worn it himself at six beside a banyan tree: the expression of a child deciding, right then, whether the wind is worth another day.
Đăng knelt in the ash in front of the boy, one-armed, and did not tell him it would be all right, because the boy would have known it for a lie and stopped trusting him, and trust was the only thing Đăng had to offer. He said only: “It's still here. You're still here. That's the whole of it, for now. Can you decide the wind is worth one more day? Just one. You don't have to decide about tomorrow. Only today.”
And the boy, after a long time, in the small flat voice of a child who has just learned the thing that would otherwise have killed him, said: “Just today.”
“Just today,” agreed the one-armed man, and picked him up with his one arm, and carried him out of the smoke, and did not put him down again for a long time. He named the boy Cò — Stork, a humble mountain name, a wading-bird name, a survivor's name — and the grey hawk suffered the child to ride on Đăng's shoulder without complaint, which the soldiers said was how they knew the boy was meant to stay. Đăng raised him through the last years of the war the way he himself had been raised in the grotto: hard, and honest, and with a fierce unspoken tenderness that never once said the word love and never once left the room. He did not tell the boy the story of the mountain. He told himself he would tell him when the boy was older. He told himself a great many things, in those years, that he meant to make true in twelve.
In the tenth year the war was won.
It is not for this book to tell how, for the how has its own true names, and they are better than any this book could invent. It is enough to say that the yellow banner came at last down out of Lam Sơn into the capital, and that the Northern armies went back through the passes they had come down through, and that a country which had been made to answer to another country's name for twenty years stood up in the morning and remembered its own. There was a proclamation, read in every market-town, that the mountain people learned by heart: a great scholar of the resistance had written it, and it said, in words far finer than these, that our mountains and our rivers, our customs, our manners — all of it was our own, and had been from of old, and would be again.
Đăng heard it read in a market-town that had been rebuilt on the ash of the one where he had found Cò. The boy, fourteen now, tall, quiet, deadly in the quiet way of children raised by legends, stood beside him and listened, and when it was done he looked up at the man who had carried him out of the smoke and said: “We won.”
“The country won,” said Đăng.
“What did you win?” asked the boy, who was old enough now to have noticed that the one-armed man fought like someone paying a debt to a person who wasn't there.
And Đăng was quiet for a while, and then he told the boy the only part of the truth he had ever told anyone: “There's a mountain in the north with a waterfall on it, and behind the waterfall there's a grotto, and in a little while — two more years, one more turning of the wheel — a person I belong to is going to come back to the pool behind that water, on a morning when the mist lies along the ridge like a sleeping cloud. That's what I won. The right to still be alive to go and stand there.”
“And if she doesn't come?” said the boy, who had been raised too honest to leave the worst question unasked.
Đăng looked at him for a long moment. “Then I'll have stood there,” he said. “A man decides the wind is worth another day. He doesn't decide it because he's promised anything. You know that. I taught you that in the ash.” He put his one hand on the boy's shoulder. “But she'll come. She said it the near way. People don't say a thing the near way and not mean it.”
He believed it. That is the mercy in what Sương had done and the cruelty of it both: she had said em đợi to send him into a life, and it had sent him into one, a whole one, a hero's one, with a country freed and a son raised and a legend behind him — and it had also, with those same two words, planted in him a certainty that would carry him up a mountain in two years' time to a pool she had never, when she said them, expected to be alive to meet him at.
He left the boy in the care of a good family in the rebuilt town — Cò was sixteen now and did not need him, though both of them lied and said otherwise, in the way of fathers and sons who were made and not born — and in the last month of the twelfth year Đăng went north, alone but for the grey hawk, up out of the freed lowlands into the karst, along the old road that men go up, toward a mountain he had not let himself see in twelve years.
He was thirty-two. There was grey at his temple to match the hawk's. The empty sleeve was pinned at his shoulder and he no longer noticed it. He had spent twelve years becoming the most dangerous man in a country that no longer needed one, and now, climbing the last of the road with his heart going faster than the climb could account for, he was not a legend or a hero of the yellow banner or the one-armed man of the songs. He was a boy of nineteen who had said a word the near way for the first time and been answered, going up a mountain to be answered again.
The nearer he came the less he could breathe. He told himself it was the height. He knew it was not the height.
On the last morning he woke before dawn on the outer face, at the very ledge where a girl named Summer had taken his arm a lifetime ago, and he looked to the east, and the mist had come up out of the karst in the night and lay along the ridge, long and grey and still.
Like a sleeping cloud.
The appointed morning. He had not miscounted a single day in twelve years.
He went up over the lip and down the inner way, the way he had not gone in twelve years, past the black spring — clean, he saw, clean and unfouled, and did not understand it, and had no room in him just then to wonder — to the pale sand where the river had first thrown a drowning boy, to the pool behind the curtain of falling water where a woman with no opinion in her face had once said you are alive; that is inconvenient.
The grotto was empty.
The water fell. The sand was pale. The grey hawk lit on the cold ledge and folded its wings and was still. And there was no one behind the curtain of moving glass, no one at the Frost Pool on the appointed morning with the mist lying along the ridge, no one at all; only a man of thirty-two standing where he had stood at nineteen, in the exact warm place where he had once said don't cry, I've come back, saying nothing now, because there was no one to say it to.
He waited. The sun climbed. The mist along the ridge thinned and lifted and burned away, and with it the last morning of the twelfth year, the appointed morning, the whole of the wager his life had been built on for twelve years; and when the mist was gone Đăng understood, standing very still in the way the Cold Work had taught him, that she was not coming, that she had never been able to come, that em đợi had been the kindest lie ever told on that mountain and he had built twelve years and a whole freed country on it and it was empty, empty, empty as the pool.
He did not weep. He had put all his weeping into a sword for twelve years and there was none left over. He walked to the edge of the black pool, the deep one, the one that went down into the mountain's own throat, the one the river had thrown him down at the beginning of everything, and he looked into the cold dark of it, and the grey hawk on the ledge lifted its head and watched him with its one good eye.
“The river changed its mind once,” said Đăng, to no one, to the falling water, to a grey morning twelve years gone. “I've always wondered if it would do it twice.”
And he stepped off the edge, one-armed, into the cold and the dark, down into the frost-heart of the mountain — not to die, though he did not much care just then whether he died; but because he was Đăng, the boy the river had kept, and when the world at last emptied out completely the only direction left to a man like that has always, always been down, toward the cold, to see what is at the bottom of the thing that took her.
The cold took him the way it had taken him at thirteen — hard, and then all at once soft — and this time he did not fight it, and because he did not fight it the Cold Work in his bones did the thing it had spent twelve years teaching him and told the small frightened animal at his center, one last time, be still, be still, there is nothing to run from, and Đăng went down into the frost-heart of the mountain awake, aware, still breathing in the slow suspended way of a body the deep cold has decided to keep.
Down and down, past the black pool, into a chamber no man of White Cloud Gate had ever been permitted to see, the source-cold, the frost-heart, where the mountain's oldest silence lived. There was a light down there, faint and blue and its own, the way there had been light behind the waterfall the first time the river gave him back his eyes. He came to rest on a floor of pale stone that was almost, terribly, like the pale sand of the beginning, and he lay in the blue cold, and he turned his head, because the Cold Work would not let him simply die and would not let him simply grieve, and made him, instead, look.
And there, an arm's length away, on a shelf of frost that had grown around her over twelve years the way amber grows around the thing it keeps, lay Sương.
She was not dead. He knew the difference; he had spent a war learning it. She was not dead and she was not alive; she was waiting, in the exact way the mountain waits, all warmth suspended, all spreading stopped, her face unchanged by twelve years, containing no opinion of anything at all — not because the Cold Work had taken her feeling this time, but because she had gone down into the cold with all her feeling intact and laid it down here to starve a poison, and the frost had kept it for her, whole, twelve years old, exactly as warm as the grey morning she had said em đợi and gone up the inner stair and not gone north.
Đăng lay in the blue cold an arm's length from the answer to twelve years, and he began, at last, to understand.
Here is the thing about the wager Sương made, the thing she had counted on and the thing she had failed to count on, and they were the same thing, and it was warmth.
She had counted on it perfectly, in one direction: for twelve years no warmth had reached her, and so the frost-heart had done its slow impossible work, and the Cold Heart venom — frost set to eat frost — had been starved, breath by breath, year by year, down and down toward nothing, until in the twelfth year it was a bare thin rime of poison over a heart that had very nearly outlasted it. Very nearly. One more thing was needed to unmake it entirely, and it was the one thing the whole plan had been built to keep away, and it was the one thing that was, at that moment, lying an arm's length off on the pale stone, breathing slow, grey at the temple, one-armed, having thrown himself down the throat of the mountain after her.
The poison could only be finished by the very warmth that would have killed her at any point in the twelve years before now. Too soon, and the warmth would have called her body up to life while the venom was still strong, and the venom would have killed her in the calling. But now, in the twelfth year, with the poison starved to a rime and the wheel full turned — now the warmth would not call her toward a poison. It would call her past it. It would be the last small heat that finished the starved thing entirely and let her come back whole.
She had built a plan to keep him away for exactly as long as his warmth would kill her, and to end it on the exact morning his warmth would save her instead, and she had not dared to hope the plan would work, because it required him to survive a war and raise no bitterness and keep faith with a lie for twelve years and then climb a mountain to an empty pool and, finding it empty, finding himself abandoned, betrayed, alone — still go down into the cold after her instead of away from it. It required him, at the last, at the worst, emptied of everything, to decide the wind was worth another day in the one direction that led to her.
She had not planned that part. She could not have. No one can plan another person's soul. She had only, on a grey morning twelve years ago, failed to put out one ember — had said em đợi and meant it with the one small warm part of her the frost-heart never reached — and that ember had traveled down twelve years and a whole war inside a one-armed man, and had brought him, at the end of everything, to the one place warm enough to finish what the cold had begun.
Đăng did not know any of this yet. He knew only that she was there, and not dead, and not alive, and that he was lying an arm's length from her going slowly and peacefully out in a cold that had decided to keep him. And the Cold Work, which would not let him simply die, and would not let him simply grieve, made him do the one thing left, the thing he had done at nineteen on the pale sand when her heart had stopped: it made him reach.
He had one arm. He reached it across the pale stone, through the blue cold, and laid his one hand over her heart, the way she had once laid her two hands over his — and he poured down into her the only thing he had ever really owned, the thing the village had tried to kill and the grotto had grown and the war had tempered and twelve years of grief had refined down to something almost unbearably pure: his warmth. His stubborn, holy, reasonless warmth. The warmth of a creature that wakes up maimed and old and decides the wind is worth another day, and does not decide it because it hopes for anything, and does it anyway, because doing it is what it is.
“Sương,” he said — the word he had not been allowed, the word he had made a sword of for twelve years, said now the way you say a name to call someone back from a very long way off. “Sương. Anh về rồi.” I've come back. “Đừng khóc. Đừng đi. Anh về rồi. Em… em đợi anh. Em nói em đợi. Dậy đi. Anh về rồi.”
Don't cry. Don't go. I've come back. You said you'd wait. You said it the near way. Wake up. I've come back.
And under his one warm hand, in the frost-heart of the mountain, on the twelfth morning of the twelfth year, the last thin rime of Cold Heart venom over the heart of the last woman of White Cloud Gate met the warmth it had been kept from for twelve years — and it did not kill her.
It melted.
Her heart, starved poison-free at last, felt warmth reach it, and remembered what warmth was for, and beat.
Once. And then, twelve years late, again.
The frost that had grown around her like amber cracked with a sound like a country remembering its own name, and Sương opened her eyes an arm's length from the face she had lied to send away, the grey-templed, one-armed, thirty-two-year-old face of a boy who had said the river might change its mind twice and had gone down into the cold to find out — and her own face, which had contained no opinion of him at the beginning of everything, filled now, the way Summer's had once filled in the instant of the sword, but with the opposite thing entirely: with the whole warm flood of twelve years, held, kept, frost-preserved, and now, at last, at last, let go.
“Đăng,” she said. Her voice was rimed and small and twelve years unused. And then she found the word, the near word, the held hand, the one wall her long discipline had never once been able to hold, and she gave it to him for the second time and this time not as a lie: “Anh.”
“Ừ,” said Đăng, the boy the river kept, weeping at last, twelve years of it, all of it, into the blue cold. Yes. “Ừ. Anh đây. Em đợi được rồi. Em đợi được anh rồi.”
Yes. I'm here. You can stop waiting now. You waited, and I came.
They came up out of the frost-heart together, slowly, over some days, because a body kept twelve years in the cold does not simply stand and walk, and a heart kept twelve years in a lie does not simply mend, and there was a great deal to say, and they said it on the pale sand where the river had thrown him down, with the curtain of falling water beside them and the grey hawk — older now, if such a thing were possible, and utterly unsurprised — on the cold ledge above.
She told him the truth of it, all of it, the fouled spring that was never fouled and the sister-grotto that never existed and the twelve-year wager she had made against her own life so that he would have a whole one. And Đăng, who had spent twelve years believing himself abandoned and had gone down into the cold anyway, listened to the whole shape of what she had done — that she had lied to him because she loved him, that she had sent him away to save him, that she had gone alone into a cold meant to kill her so that her love would not be the thing that killed him — and he did not rage at the lie, and he did not thank her for the sacrifice, because both would have been too small. He only took her rimed cold hand in his one warm one and held it, the near way, the held-hand way, and said, after a long time: “You should have let me choose the wound. You always let me choose the wound before.”
“Not that one,” said Sương. “Every wound but that one.”
“And if I'd chosen it anyway? If I'd gone down into the cold with you at the start, and my warmth had killed you the way you feared, in the first year, before the poison was starved?”
“Then it would have killed me,” she said simply, “and I would have died being loved instead of living being lied to, and I have had twelve years in the cold to decide which of those is worse, and I still do not know. That is the truth. I lied to you for twelve years and I still do not know if I was right.”
He was quiet. The water fell.
“The old songs ask a question,” he said at last. “The mountain people sing it. Ask the wide world what love is, that a soul would trade its breath to keep it. I used to think it was asking what love is worth. Twelve years I thought that.” He turned her cold hand over in his warm one. “It's not. It's not asking what love is worth. It's asking what love is — and the answer's the hawk. It's the same answer as the hawk. Every morning you wake up maimed and old and lied to and twelve years alone, and you decide the wind is worth another day, and you don't decide it because you've been promised anything, because you haven't, because no one is ever promised anything — you decide it because deciding it is what you are. That's love. It's not a thing you get. It's a thing you keep deciding, in the cold, with no promise, because it's what you are.” He looked at her, the last woman of White Cloud Gate, twelve years frost-kept, warm now under his one hand. “You decided it in the cold for twelve years so I could have the wind. I'd have decided it beside you in the cold, and lost the wind, and thought it a fair trade. That's the whole of the difference between us, and it's the whole of why I love you, and there's no more sense to it than there is to the bird. That's why it's holy.”
They did not go back down to the freed country, or not for a long time, and not for good. There was a boy named Cò in a rebuilt town who was sixteen and did not need his father and was lying about it, and in time Đăng would go and get him, and bring him up the mountain, and the three of them — and the grey hawk, which went on refusing to die in a manner that the boy found deeply reassuring — would make of the grotto behind the waterfall something White Cloud Gate had never once been in a thousand years, which was a home with warmth in it. The spring stayed clean. The Cold Work would have a next generation to carry it after all, and it would be carried, for the first time in its long history, by people who had been taught its deepest secret alongside the other one — not only be still, there is nothing to run from, but also the wind is worth another day, and no one had ever known before that the two secrets were the same secret, said from the two ends of a life.
But that is another story, and it belongs to the boy, and to a proud swordswoman named Summer who was still alive somewhere in the freed country carrying a thing she had done at nineteen, and to a bought man named Lã Đắc who had gone down a mountain twelve years ago afraid in a way he had no name for and had never once, in all the years since, stopped being afraid. Those are threads for another turning of the wheel, and the mountain is patient, and the wheel always turns.
For now it is enough — it is more than enough; it is everything — that on a warm evening behind a curtain of falling water, in a grotto that had been cold for a thousand years and was not cold anymore, a woman who had traded her breath to keep a thing she could not name laid her head at last against the shoulder of the man she had decided, once, on a pale sand, to belong to, and that he shifted his one arm to hold her closer, and that neither of them said cô or con or any far word ever again, but only, from then on, always, the near words, the held-hand words, anh and em, the whole of the wealth, kept.
Ask the wide world what love is.
The wide world does not answer. It only turns, and turns, and lets the ones who have decided the wind is worth another day go on deciding it, in the warmth, together, for as long as a turning of the wheel allows — which is never long enough, and is everything, and is the only answer there has ever been.
— hết —
I read a story like this one when I was fourteen — a different story, with different names, out of a different mountain — and I put down the book and swore to whatever was listening that one day I would love like that: completely, foolishly, across every wall the world could build. I was a boy who did not yet know that the swearing was the easy part.
This book is my answer to that boy, forty years on. I could not give him the story he read; that one belongs to a master, and to another country, and to the shelf where I found it. So I built him this one instead — a story of our own mountains and our own rivers, our own customs and our own held-hand words — and I gave it the one truth I have actually managed to learn in all the years between: that love is not a thing you are given. It is a thing you keep deciding, in the cold, with no promise, because it is what you are.
I have carried three sayings with me most of my life, and they are all in this book if you look, wearing borrowed clothes. The first I did not write; I only decided to live by it, and I offer it to you the same way: all limitations are self-imposed. Đăng knew it at six, beside a banyan tree. I hope you know it younger than I did.
The second is my own, made a quarter-century ago and truer to me every year: the more things you do, the more life you live. Sương spent twelve years doing only one thing — waiting — and it nearly cost her the whole point of it. Do not spend your years on the mountain. Go down. Fight for something. Raise something. Belong to someone. The wheel turns whether you fill it or not.
And the third, which is also mine, and is the reason there are books like this one at all: a life worth living is a life always worth recording. Every story I build is a small refusal to let a warm thing pass unkept. This one most of all.
So I will leave you the way the mountain people leave each other, which is also the way I mean it, with my whole chest: may you always be loving, laughing, and living your life to the fullest. Sow the seed you want to harvest — gieo nhân nào, gặt quả đó — and may every wall you meet turn out, in the end, to have a river behind it that has already changed its mind.
— CuongFBI
“Mr How To…”
The Lamp in the Mist — Đèn Trong Sương
A Novel of Đại Việt
Written by CuongFBI — “Mr How To…”
First published on Sunday, the Nineteenth of July, Two Thousand Twenty-Six.
This is a work of fiction. Its characters, lineages, sects, and the grotto of White Cloud Gate
are entirely invented; its emotional architecture is offered in homage to the great tradition
of the martial-romance, and copies no living work. Any resemblance of its invented persons
to real ones is the accident of a shared and beloved genre.
“All limitations are self-imposed.”
“The more things you do, the more life you live!” — CườngFBI
“A life worth living, is a life always worth recording.” — CườngFBI